Harriet Beecher Stowe
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Stowe, Harriet Beecher
Stowe, Harriet Beecher, 1811–96, American novelist and humanitarian, b. Litchfield, Conn. With her novel Uncle Tom's Cabin, she stirred the conscience of Americans concerning slavery and thereby influenced the course of American history. The daughter of Lyman Beecher, pastor of the Congregational Church in Litchfield, and the sister of Henry Ward Beecher, Harriet grew up in an atmosphere of New England Congregational piety and, like all the Beechers, early developed an interest in theology and in schemes for improving humanity. In 1824 she went to Hartford, at first to study, later to teach in her sister Catherine's school. When her father became head of Lane Theological Seminary in Cincinnati, she moved to that city with him and there began teaching again and writing. In 1836 she married Professor Calvin Ellis Stowe.
Cincinnati, a border city, was at the time torn with abolitionist conflicts. Harriet's brothers were violently opposed to slavery, and she had seen its effects in Kentucky and had aided a runaway slave. However, it was not until the passage of the Fugitive Slave Act (1850) that she was moved to write on the subject. Uncle Tom's Cabin, first published serially (1851–52) in the abolitionist paper National Era, was not intended as abolitionist propaganda nor was it directed against the South, but slaveholders condemned the book as unfair, and it also crystallized the sentiments of the North. In one year more than 300,000 copies were sold in the United States and over a million in Britain. In addition, its dramatization by G. L. Aiken had a long run. The book was translated into many foreign languages, and when Stowe visited Europe in 1853 numerous honors were bestowed on her.
Her second novel of slavery, Dred (1856), while better constructed and more accurate, failed to recapture the warm characterization of the first. During the 1850s she worked vigorously for the antislavery effort, although she never allied herself with the abolitionists, whom she considered extremists. The mother of six children, she was constantly harassed by financial worries, for despite the great popularity of her books her earnings were never large, and she and her husband were unbusinesslike and overly generous. Interested in other reform movements, such as temperance and woman suffrage, she also wrote religious poems and articles for religious magazines and housekeeping manuals. Her works are generally given to sermonizing, but in The Minister's Wooing (1859) and Old Town Folks (1869) she captures the New England of her childhood.
At her best, Stowe combined literary realism with evangelical fervor. A prolific writer whose works fill 16 volumes, she was chiefly popular because she so aptly expressed the sentiments of the 19th-century middle class. Her works reflect the great issues and events of her century: slavery, women's position in society, the decline of Calvinism, the rise of industry and consumerism, and the birth of a great national literature.
Bibliography
See her life and letters, ed. by A. Fields (1897, repr. 1970); biographies by C. E. Stowe, her son (1889, repr. 1967), R. F. Wilson (1941, repr. 1970), and J. D. Hedrick (1994); studies by J. R. Adams (1963, rev. ed. 1989), M. Reynolds (1985), and D. S. Reynolds (2011).
Stowe, Harriet Beecher
Born June 14, 1811, in Litchfield, Conn.; died July 1, 1896, in Florida. American Writer.
Stowe was the daughter of a minister and the wife of a professor of theology. In the novel Uncle Tom’s Cabin(1852), which became world-famous, she was the first to show the inhumanity of slavery in America. Although Stowe did not go beyond the idea of the reconciliation of the slaves with the slaveholders, her work played a prominent role in the ideological preparation for the abolition of slavery in the USA. In the book A Key to Uncle Tom’s Cabin (1853), Stowe published documents about the cruelty of slaveholders. In the novel Dred: A Tale of the Great Dismal Swamp (1856), which showed the impossibility of resolving the problem of Negro slavery through reform, Stowe also anticipated a revolutionary resolution of this question.
In Russia revolutionary democratic circles used Stowe’s novel in the struggle against serfdom. (In 1858 the editors of the journal Sovremennik distributed a Russian translation of the novel to readers as an appendix to the journal.) Under Soviet power Uncle Tom’s Cabin has been reprinted 59 times in 21 languages of the peoples of the USSR. The novel has a general circulation of more than 2 million copies.
WORKS
The Writings, vols. 1–16. Cambridge, 1896.In Russian translation:
Khizhina diadi Toma. Moscow, 1961.
REFERENCES
Istoriia amerikanskoi literatury, vol. 1. Moscow-Leningrad, 1947. Sysoeva, E. A. Zhizn’ Garriet Bicher-Stou, 2nd ed. St. Petersburg, 1900.Boreham, F. W. The Gospel of Uncle Tom’s Cabin. London, 1956. Adams, J. R. Harriet Beecher Stowe. New York, 1963. (Bibliography, pp. 143–67.)